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WARNING!!! Mostly publishing text chapter by chapter from 2083 - A European Declaration of Indepence manifest, so it would be easier to read it for some people. Please, read it with a thought. And when you have done it, share this to your friends.
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The greatest achievement in humanity was the moon landing, achieved by our European-American brethren. Since then, cultural Marxism has risen, infiltrated and ravaged both Western Europe and the US. The mass-democracy model of Western Europe has become the norm in the Western world, which has cultivated the principle of mediocrity instead of continuing to pursue excellence.
Marxism is somewhat as crippling as Islam on a civilization so I do not expect we will see a change in direction until we, the conservative visionaries, have seized military and political control. Spiritually bankrupt nations without civilizational visions are nothing more than devastated wastelands of meaningless noise and excessive consumerism, which alone, has no way of satisfying the individuals longing for something greater than the feeding of his or her ego. The cultural Marxist elites of Western Europe will never admit to these facts and they will say that they are in fact allowing Church communities to operate freely. But what kind of Church survived decades of Marxist assault? Firstly, the forced ordination of female priests ravaged the very fundament of the Church, which planted enough Trojans for the European Church to be ridden by internal reforms leading to the Church we see today. The European Labour Church is now completely stripped of any and all influence and has been molded to suit the Marxist agenda. Especially the Protestant Church has been molded into becoming its very own cyanide pill.
The first assault was reforms which involved the forceful ordination of women as priests and bishops. As we all know, women’s emotionally unstable nature quickly lead to the propagation of gay marriage, the ordination of gay priests, ignoring chastity, ignoring peoples duties in relation to procreation, the support for mass-Muslim immigration and even the inter-religious dialogue with the Muslim community. This dialogue is in fact no more than a formal discussion for the terms of total surrender. The divine architecture, richly decorated with sculptures of our most famous and beloved champions and martyrs of the church (who fought past Crusades against Jihadi invasions) has been replaced with the Marxist style red-bricked bunker style churches, which has as much appeal as a public toilet. The divine interior of our beloved churches has been stripped of everything dignifying and replaced with empty concrete walls with perhaps one single abstract mosaic of something that may or may not resemble a cross.
Celebration of Christmas and Easter is now considered offensive to Muslims so it is now inappropriate to actually say; Merry Christmas. Instead we must say; Happy holidays…
And people still doesn’t get it? It can’t be said clearer than this; the Western European cultural Marxist regimes want you to abandon God and the Church. Perhaps you should take the hint already. Because as soon as you acknowledge that there is a very real war being waged by the Marxists through their deliberate objective of completely deconstruction the European Church, the sooner you can rush to its defense.
Currently, we are embroiled in a bitter spiritual war that will inevitably lead to a physical one.
Such vitriol always ends up leading to violence, whether it is a genocidal slaughter, or a civil war – the spiritual war transcends to the physical plane, and God’s people are once again embroiled in a bloody battle.
Infertility is killing off the secular world, a number of writers have observed, including Phillip Longman, whose 1994 book The Empty Cradle I reviewed last year. In the former Soviet empire, where atheism reigned as state policy for generations, the United Nations forecasts extreme declines in population by 2050, ranging from 22% for the Russian Federation to nearly 50% for the Ukraine. Secular western Europe will lose 4% to 12% of its population, while the population of the churchgoing United States continues to grow. Is secularism at fault? The numbers do not suggest otherwise.
Humankind cannot abide the terror of mortality without the promise of immortality, I have argue in the past. In the absence of religion human society sinks into depressive torpor. Secular society therefore is an oxymoron, for the death of religion leads quickly enough to the death of society itself.
6. The Lack of Transparency Leaves the EU Vulnerable to Hostile Infiltration
In order to have a system with government under public control, you need accountability and transparency. The EU fails miserably on both accounts. The reason why European leaders could commit a betrayal as large as the creation of Eurabia is not only because EU authorities are not formally subjected to the popular will, but just as much because they have made the decision-making process incredibly complicated and moved real power out of the public view.
There is every reason to believe that some of those claiming to be our representatives have been bribed and/or blackmailed by Muslim countries and other enemies to implement agendas hostile to our interests. No system is perfect, but a closed and non-transparent system such as the EU is particularly vulnerable to infiltration from outsiders and hostile foreign interests.
The “anti-discrimination laws” we now see in Western Europe are an indication that the democratic system no longer works as intended. These laws come from a small group of self-appointed leaders who respond to pressure from the Islamic world, not from their own people. The European political elites increasingly risk being seen as collaborators and puppets for our enemies because that’s in many cases how they act.
I have been thinking about my post-operational situation, in case I survive a successful mission and live to stand a multiculturalist trial. When I wake up at the hospital, after surviving the gunshot wounds inflicted on me, I realize at least for me personally, I will be waking up to a world of shit, a living nightmare. Not only will all my friends and family detest me and call me a monster; the united global multiculturalist media will have their hands full figuring out multiple ways to character assassinate, vilify and demonize. They will possibly do everything they can to distort the truth about me, KT and our true objectives, and attempt to make even revolutionary conservatives detest me. They will label me as a racist, fascist, Nazi-monster as they usually do with everyone who opposes multiculturalism/cultural Marxism. However, since I manifest their worst nightmare (systematical and organized executions of multiculturalist traitors), they will probably just give me the full propaganda rape package and propagate the following accusations: pedophile, engaged in incest activities, homosexual, psycho, ADHD, thief, non-educated, inbred, maniac, insane, monster etc. I will be labeled as the biggest (Nazi-)monster ever witnessed since WW2.
I have an extremely strong psyche (stronger than anyone I have ever known) but I am seriously contemplating that it is perhaps biologically impossible to survive the mental, perhaps coupled with physical torture, I will be facing without completely breaking down on a psychological level. I guess I will have to wait and find out.
Regardless of the above cultural Marxist propaganda; I will always know that I am perhaps the biggest champion of cultural conservatism, Europe has ever witnessed since 1950. I am one of many destroyers of cultural Marxism and as such; a hero of Europe, a savior of our people and of European Christendom – by default. A perfect example which should be copied, applauded and celebrated. The Perfect Knight I have always strived to be. A Justiciar Knight is a destroyer of multiculturalism, and as such; a destroyer of evil and a bringer of light. I will know that I did everything I could to stop and reverse the European cultural and demographical genocide and end and reverse the Islamisation of Europe.
I guess it is tempting for the many who have endured years of vilification, to just start believing the propaganda and embrace NS fully. However, I remain a staunch anti-Nazi and I blame NSDAP for the situation we are in. Hadn’t it been for the actions of the cultural right wing extremists known as the NSDAP our Western European countries would not be dominated by the cultural Marxist extremist regimes we witness today. If the NSDAP had been isolationistic instead of imperialistic(expansionist) and just deported the Jews (to a liberated and Muslim free Zion) instead of massacring them, the anti-European hate ideology known as multiculturalism would have never been institutionalized in Western Europe, because the Marxists would never have been so radicalized to begin with. The cultural conservatives would have been in a very strong and dominant situation today. Western European countries would have had cultural conservative doctrines similar to what we see in Japan and South Korea.
We must keep this lesson in mind. When we seize political and military power in the future; while tempting to unleash hell to avenge all our ravaged and dead brothers and sisters, we must keep in mind that replacing a cultural Marxist extremist regime with a cultural conservative extremist regime will only fail to break the cycle where history always repeats itself. So instead of replacing this tyrannical and extremist multiculturalist regime with an equivalent right wing one, we must think and act pragmatically with a long term objective. We must manage to break the historical “Marxist vs. Conservative” cycle or we risk that the cultural Marxists will emerge as a dominating force again after 20-100 years. As such, we should limit the executions of category A and B traitors to 200 000 in Western Europe. A better alternative than execution of the remaining, the category C traitors, would be to establish a large multiculturalist zone in southern/eastern Europe, perhaps Anatolia, or on other territories which has been invaded and occupied by Muslims. In these newly created zones; the cultural Marxists category C traitors and those of the non-Europeans considered as politically disloyal will be deported to and allowed to live and create their imaginary utopia. A cultural Marxist or a so called “internationalist” does not feel much love for his ancestral country as he believes we are all citizens in a global community. So they should recover easily from the process of being deported to another country.
The following people have to condemn us at this point which is fine. It is after all essential that they protect their reputational shields. Anders Fogh Rasmussen, Geert Wilders, Radovan Karadzic, Lee Myung-bak and Taro Aso.
But isn’t Radovan Karadzic a mass murderer and a racist?! As far as my studies show he is neither. The Muslims in Bosnian Serbia; the so called Bosniaks and Albanians had waged deliberate demographic warfare (indirect genocide) against Serbs for decades. This type of warfare is one of the most destructive forms of Jihad and is quite similar to what we are experiencing now in Western Europe. He offered the Muslims in Bosnian Serbia the chance to convert or leave the country (the same standard deal Christians are offered in many Muslim countries), he even went as far as offering the Muslims certain enclaves. When they refused he wanted to deport them by force. When this was made impossible by NATO he gave the order to fight the people who refused which was his sovereign right and responsibility as one of the primary leaders of Serb forces. This was never about ethnicity but about ridding the country of the genocidal hate ideology known as Islam. I do condemn any atrocities committed against Croats and vice versa but for his efforts to rid Serbia of Islam he will always be considered and remembered as an honourable Crusader and a European war hero. As for the NATO war criminals, the Western European category A traitors who gave the green light, they are nothing less than war criminals.
Q: What is your view on the duties of non-Muslim minorities in Western Europe?
The European Jewish, Buddhist and Hindu community has a right but also a duty to join in the fight against the Islamisation of Europe. I welcome and encourage all non-Muslim minorities to join us in this fight.
The indigenous peoples of Europe will succeed to seize power in Western Europe by 2080 due to the ongoing Islamisation, with or without the support of minority communities. I sincerely hope that the majority of non-Muslim minorities will support the “new right” and by doing so show where their loyalty is. You cannot be neutral in this struggle. You are either a supporter of multiculturalism or you support the struggle against the Islamisation of Europe. If the non-Muslim minorities aren’t proportionally represented in our struggle they risk losing credibility as reliant allies which can have unknown consequences under certain circumstances.
There are approximately 400 000 category A and B traitors in Western Europe using the current classification system (1010 per million).
France: 65 650
Germany: 82 820
United Kingdom: 62 216
Netherlands: 16 665
Belgium: 10 807
Spain: 47 167
Italy: 60 600
Portugal: 10 807
Greece: 11 312
This is the sixth and final chapter in the Free Congress Foundation’s book on Political Correctness, or – to call it by its real name – cultural Marxism. It is a short bibliographical essay intended not as an exhaustive resource for scholars but as a guide for interested citisens who want to learn more about the ideology that is taking over Western Europe and America.
To understand Political Correctness or so called cultural Marxism and the threat it poses it is necessary to understand its history, particularly the history of the institution most responsible for creating it, the Frankfurt School. The Frankfurt School, or the Institute for Social Research as it was formally known, was established at Frankfurt University in Germany in 1923. This fact alone is important, because it tells us that Political Correctness is not merely a leftover of the European student rebellions of the 1960s and 1970s.
Another fact from that long-ago year, 1923, is equally significant: the intended name for the Frankfurt School was the Institute for Marxism. The Institute’s father and funder, Felix Weil, wrote in 1971 that he “wanted the Institute to become known, and perhaps famous, due to its contributions to Marxism as a scientific discipline…” Beginning a tradition Political Correctness still carries on, Weil and others decided that they could operate more effectively if they concealed their Marxism; hence, on reflection, they chose the neutral-sounding name, the Institute for Social Research (Institut für Sozialforschung). But “Weil’s heartfelt wish was still to create a foundation similar to the Marx-Engels Institute in Moscow – equipped with a staff of professors and students, with libraries and archives – and one day to present it to a German Soviet Republic.” In 1933, this disguised “Institute for Marxism” left Germany and reestablished itself in New York City, where in time it shifted its focus to injecting its ideology into Western European and American society.
The most readable English-language history of the Frankfurt School is Martin Jay’s book, The Dialectical Imagination: A History of the Frankfurt School and the Institute for Social Research, 1932 - 1950 (University of California Press, Berkeley, CA, 1973 – new edition in 1996). This book is in print in paperback and can be ordered through any bookstore. The reader should be aware that Jay’s book is, in the words of another work on the Frankfurt School, a “semiofficial” history, which is to say that it is largely uncritical. Like virtually all other English-language authors on the Institute, Jay is on the political left. Nonetheless, the book provides a solid factual introduction to the Frankfurt School, and the reader should have little trouble discerning in it the roots and origins of today’s Political Correctness.
In his first chapter, “The Creation of the Institut für Sozialforschung and Its First Frankfurt Years,” Jay lays bare the Institute’s Marxist origins and nature, and equally its efforts to conceal both: “The original idea of calling it the Institut für Marxismus (Institute for Marxism) was abandoned as too provocative, and a more Aesopian alternative was sought (not for the last time in the Frankfurt School’s history).” Of the Institute’s first director, Carl Grünberg, Jay writes, “Grünberg concluded his opening address by clearly stating his personal allegiance to Marxism as a scientific methodology. Just as liberalism, state socialism, and the historical school had institutional homes elsewhere, so Marxism would be the ruling principle at the Institut.” Jay’s first chapter also introduces the Institute’s critical shift that laid the basis for today’s Political Correctness, a.k.a. cultural Marxism: “if it can be said that in early years of its history the Institut concerned itself primarily with an analysis of bourgeois society’s socio-economic substructure, in the years after 1930 its prime interest lay in its cultural superstructure.”
The second chapter, “The Genius of Critical Theory,” gets at the heart of the “Critical Studies” departments that now serve as the fonts of Political Correctness on college campuses. All of these are branches and descendants of the Critical Theory first developed in the 1930s by the Frankfurt School. The term “Critical Theory” is itself something of a play on words. One is tempted to ask, “OK, what is the theory?” The answer is, “The theory is to criticise.” Jay writes, “Critical Theory, as its name implies, was expressed through a series of critiques of other thinkers and philosophical traditions…Only by confronting it in its own terms, as a gadly of other systems, can it be fully understood.” The goal of Critical Theory was not truth, but praxis, or revolutionary action: bringing the current society and culture down through unremitting, destructive criticism. According to Jay, “The true object of Marxism, Horkheimer argued (Max Horkheimer succeeded Carl Grünberg as director of the Institute in July, 1930), was not the uncovering of immutable truths, but the fostering of social change.”
The central question facing the Institute in the early 1930s was how to apply Marxism to the culture. The title of Jay’s third chapter gives the answer: “The Integration of Psychoanalysis.” Here, Jay’s book falls down to some extent, in that it does not offer a clear understanding of how the Institute integrated Marx and Freud. The answer appears to be that Freud’s later critiques were made conditional on a capitalist, bourgeois order: a revolutionary, post-capitalist society could “liberate” man from his Freudian repression. Here again one sees key aspects of Political Correctness emerging, including a demand for sexual “liberation” and the attack on “patriarchal” Western culture.
If the precise nature of the blending of Marx and Freud is left open by Jay, his next chapter makes the blend’s application clear: “The Institute’s First Studies of Authority.” The Institute left Germany for New York in 1933 because the Nazis came to power in Germany. Not surprisingly, one of the Institute’s first tasks in New York was to oppose Nazism. It did so largely by concocting a psychological “test” for an “authoritarian personality.” Supposedly, people with this authoritarian personality were likely to support Nazism. Both the concept and the methodology were doubtful at best. But the Institute’s work laid down an important tool for the left, namely a notion that anyone on the right was psychologically unbalanced. And it marked a key turning for the Institute in the birth of Political Correctness in Western Europe and America, in that the empirical research the studies demanded was done on Western Europeans and Americans. Ultimately, the result was Institute member Theodor Adorno’s vastly influential book, The Authoritarian Personality, published in 1950.
Jay’s fifth chapter, “The Institute’s Analysis of Nazism,” continues the theme of the “authoritarian personality.” But his sixth, “Aesthetic Theory and the Critique of Mass Culture,” provides an answer to the question of why most “serious” modern art and music is so awful. It is intended to be. Theodor Adorno was the Institute’s lead figure on high culture – he began life as a music critic and promoter of Schönberg – and his view was that in the face of the “repressiveness” of bourgeois society, art could only be “true” if it were alienating, reflecting the alienated society around it. Jay quotes Adorno: “A successful work is not one which resolves objective contradictions in a spurious harmony, but one which expresses the idea of harmony negatively by embodying the contradictions, pure and uncompromised, in its innermost structure.”
Adorno despised the new mass culture – film, radio, and jazz – in what seems to be a case of missed opportunity: today, the entertainment industry is the single most powerful promoter of Political Correctness. Another key Frankfurt School figure, Walter Benjamin, did see the potential: “he paradoxically held out hope for the progressive potential of politicised, collectivised art.” At some point, someone – the question of who lies beyond the boundaries of Jay’s book – put Benjamin’s perception together with the Frankfurt School’s general view, which Jay summarises as “the Institut came to feel that the culture industry enslaved men in far more subtle and effective ways than the crude methods of domination practiced in earlier eras.”
In the remainder of the book, Jay traces the (sort of) empirical work of the Institute in the 1940s, which was beset by the same problems as their earlier survey “research,” and follows the Institute in its return to Frankfurt, Germany after World War II. But by this point, the reader will already have the picture. He will have seen how Marxism was translated from economic into cultural terms; discerned the themes of sexual liberation, feminism, “victims” and so on that make up today’s Political Correctness; and found in Critical Theory the origins of the endless wailing about “racism, sexism and homophobia” that “PC” pours forth. One key piece of history is missing: “an analysis of Marcuse’s influential transmission of the Frankfurt School’s work to a new Western European and American audience in the 1960s,” as Jay puts it in his epilogue. Also, Jay curiously passes over with only the most minimal discussion the effective move of the Institute, in the persons of Horkheimer and Adorno, to Los Angeles during the war. Did the connections they built there play any role in injecting the Frankfurt School’s philosophy into Western European and American film and, after the war, television? Jay does not touch upon the subject.
But for the reader new to the Frankfurt School as the source of today’s Political Correctness, Jay’s The Dialectical Imagination offers a solid base. The book concludes with an extensive (though not annotated) bibliography of works by and about the Frankfurt School.
As to other accessible works about the Frankfurt School, the definitive modern work in German has recently been translated into English: The Frankfurt School: Its History, Theories and Political Significance by Rolf Wiggershaus, (translated by Michael Robertson, The MIT Press, Cambridge, MA, first paperback edition 1995). This covers much of the same ground as Martin Jay’s book, although it also follows the Institute from its post-war return to Germany up to Adorno’s death in 1969. Wiggershaus is more detailed than Jay, and, although he too is on the left politically, he is more critical than Jay. In the book’s Afterword, Wiggershaus offers a brief look (and a hostile one) at some German conservative critiques of the Frankfurt School. A picture emerges that will seem familiar to Western Europeans and Americans entrapped in the coils of Political Correctness:
Since the publication in 1970 of his book The Poverty of Critical Theory, Rohrmoser has promulgated, in constantly varying forms, the view that Marcuse, Adorno, and Horkheimer were the terrorists’ intellectual foster-parents, who were using Cultural Revolution to destroy the traditions of the Christian West. Academics such as Ernst Topitsch and Kurt Sontheimer, who saw themselves as educators and liberal democrats, followed in Rohrmoser’s footsteps. In 1972 Topitsch, a critical rationalist who was Professor of Philosophy in Graz, had stated that behind the slogans of “rational discussion” and “dialogue free of domination” there was being established at the universities “a distinctterrorism of political convictions such as never existed before, even under Nazi tyranny.”